vii.

Leopard of Kiev

Act III — The Saint Released
Intro
180 bpm. Blistering blast beats, tremolo-picked black metal guitars, and a frantic, swirling symphonic string section.
Verse 1
Olga (Clean, soaring, urgent female vocals)

My son, I have brought you the light of the south!
I have taken the Eucharist into my mouth!
The pagan old gods are just wood in the dirt,
Convert to the cross, end the cycle of hurt!
The Byzantine empire stands as our friend,
If you take to the water, the warring can end!

Verse 2
Svyatoslav (Brutal, guttural, aggressive male harsh vocals)

DON'T SPEAK TO ME OF YOUR COWARDLY LIGHT!
MY GODS ARE THE THUNDER, THE STEEL, AND THE FIGHT!
YOUR GOD WAS NAILED TO A TREE BY HIS FOES!
MY GOD IS PERUN, AND HE STRIKES BLOW FOR BLOW!

Pre-Chorus
The music drops to a heavy, churning groove. Dueling vocals.

*(Olga)*: They will laugh at your savagery, mock your design!
*(Svyatoslav)*: LET THEM LAUGH WHILE I SEVER THE BYZANTINE LINE!

Chorus
Massive, apocalyptic symphonic death metal. Both voices singing/screaming simultaneously in a chaotic, beautiful harmony of opposites.

*(Olga)*: I built you a kingdom of law and of grace!
*(Svyatoslav)*: I'LL PAINT IT IN BLOOD, I WILL BURN DOWN THIS PLACE!
*(Olga)*: The cross is the future, the sword is the past!
*(Svyatoslav)*: THE WAY OF THE LEOPARD IS ALL THAT WILL LAST!
*(Together)*: TWO WORLDS COLLIDING IN IRON AND BONE!
A MOTHER AND SON FOR THE KYIVAN THRONE!

Verse 3
Olga (Pleading but powerful)

Your druzhina (warriors) will follow the choice of their king!
If you bow to the altar, the heavens will sing!
Do you want to die bleeding in some foreign mud?
Is the only thing driving you vengeance and blood?

Verse 4
Svyatoslav (Maximum death metal fury)

MY MEN WOULD DESPISE ME! THEY'D CALL ME A SLAVE!
IF I PRAY TO YOUR WEAKLING WHO DIED IN A CAVE!
I SLEEP ON THE SADDLE, I EAT FROM THE FIRE!
THE ROAR OF THE BATTLE IS MY ONLY CHOIR!

Chorus

*(Olga)*: I built you a kingdom of law and of grace!
*(Svyatoslav)*: I'LL PAINT IT IN BLOOD, I WILL BURN DOWN THIS PLACE!
*(Olga)*: The cross is the future, the sword is the past!
*(Svyatoslav)*: THE WAY OF THE LEOPARD IS ALL THAT WILL LAST!
*(Together)*: TWO WORLDS COLLIDING IN IRON AND BONE!
A MOTHER AND SON FOR THE KYIVAN THRONE!

Guitar Solo / Keyboard Duel - Extreme virtuosity. A neoclassical keyboard solo dueling against a frantic death metal guitar solo, representing the holy vs. pagan conflict.
Bridge
Svyatoslav takes over completely. Relentless blast beats.

*(Svyatoslav)*
I AM THE LEOPARD! I STRIKE IN THE NIGHT!
I SEND OUT MY MESSENGERS: "I COME TO FIGHT!"
KEEP YOUR CATHEDRALS, YOUR INCENSE, YOUR PRAYERS!
I'LL LEAVE YOUR NEW GOD TO THE VULTURES AND BEARS!

Final Chorus

*(Olga)*: I built you a kingdom of law and of grace!
*(Svyatoslav)*: I'LL PAINT IT IN BLOOD, I WILL BURN DOWN THIS PLACE!
*(Olga)*: The cross is the future, the sword is the past!
*(Svyatoslav)*: THE WAY OF THE LEOPARD IS ALL THAT WILL LAST!
*(Together)*: TWO WORLDS COLLIDING IN IRON AND BONE!
A MOTHER AND SON FOR THE KYIVAN THRONE!

Outro
Svyatoslav lets out a 10-second long, guttural death roar as the music crashes to an abrupt, violent halt.

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The history

Early to mid-960s AD · The reign of Sviatoslav I as adult grand prince

Source: Russian Primary Chronicle, entries for 964–972; Leo the Deacon (Byzantine source); modern Russian and Ukrainian historiography.

Named figures

  • Sviatoslav I of Kiev Olga and Igor’s son; adult grand prince from c. 962; campaigned constantly until his death in 972
  • Olga of Kiev Christian queen-mother; politically active in Kiev during her son’s long absences

What this song renders

Sviatoslav was one of the most successful campaigners of tenth-century Eastern Europe. He destroyed the Khazar Khaganate in 965, opening the steppe to Slavic and Pecheneg expansion. He fought in Bulgaria and held parts of it briefly in the late 960s. He challenged Byzantine power directly and lost, but only after years of pressure.

He also rejected his mother’s Christianity emphatically. The Primary Chronicle records his stated reason — his retainers would mock him — in a passage that reads as the Chronicle’s loving disappointment with him. He was a war-prince in a war-prince’s tradition; the Christian framework Olga had brought from Constantinople was, to him, a liability.

Sviatoslav died in 972, ambushed by Pechenegs at the Dnieper rapids on his way home from the failed Bulgarian campaign. The Pecheneg khan made his skull into a drinking cup. Vladimir, his son, would convert the Rus’ to Christianity in 988 — finishing what Olga had started two generations earlier.

Verdict

Sviatoslav’s campaigns and his rejection of Christianity are documented in both Rus’ and Byzantine sources. The mother-son tension the song renders is in the Chronicle, though softer there than in the album’s reading.

See the full Truth, Saga & Legend entry